The problem with blogging, like e-mail, is that sometimes it's too spontaneous. My recent post, "The Design of Possibilities", fell into this trap. If I heard someone say, "I design possibilities." I would think, "What a wanker."
So, while I stand by its sentiments, expressing what I was trying to say will take more thought and probably some more time to do it.
More on the theme of design, situations and possibilities later.
About this time last year I posted a very short entry, "On being less stupid", quoting from Brechts Galieo:
"Truth is the child of time, not authority. Our ignorance is infinite, lets whittle away just one cubic millimetre. Why should we want to be so clever when at long last we have a chance of being a little less stupid."
I was reminded of this reading a piece by Carne Ross about the processes leading up to the Iraq war in the FT a few weeks ago (subscription only Im afraid, though there are accessible versions of this floating around on the web). Carne Ross was, as he says, "... from 1998 to 2002, the British expert on Iraq for the UK delegation to the UN Security Council, responsible for policy on both weapons inspections and sanctions against Iraq. He goes on to say,"My experience in those years and what happened subsequently is in part why I recently resigned from the Foreign Office."
What concerned him about the work he was doing and what he observed in others was the way that:
He gives as an example how the argument between the opponents of sanctions and those who supported a more aggressive stance against the Iraqi regime in the UN:
Contrast this with a quote by Natalie Angier from an earlier post of mine:
"...'One of the first things you learn in science', one Caltech biologist told me, 'is that how you want it to be doesnt make any difference'. This is a powerful principle, and a very good thing, even a beautiful thing. This is something we should embrace as the best part of ourselves, our willingness to see the world as it is, not as were told it is, nor as our confectionary fantasies might wish it to be."
Of course, even those engaged in the scientific enterprise are as prone to filter out unwelcome news as the rest of us, but at least there is some awareness within the scientific tradition to recognise this tendency and to build in steps to counter it.
What I fear is that in many other human organisations and enterprises we have failed to build in such steps and are, in effect, designing in stupidity. By stupidity I mean, in the words of Dudley Lynch and Paul L.Kordis, "the inability of the brain or any other part of nature to accept useful information, learn from it, and act intelligently on it."
In other words, what I am suggesting is that in many of our organisations, both public and private, we have created situations which make intelligent action more difficult. This is not because the people within them lack ability, it is because the system they are operating within pulls against appropriate action.
Now, of course, you could argue against this and point out that on the whole things seem to work and you would be right. We can do much that is stupid and still seem to be all right.
But thinking about my earlier post about Jared Diamonds "Collapse", where he talks about those earlier civilisations where everything seemed to be all right until they went into fatal collapse, I wonder whether it might not be smarter to try and design intelligence into our organisations and institutions, rather than hoping everything will OK and continuing to design stupidity in.
Last November I described my delight at discovering that Ralph Caplan's "By Design" had been revised and was being re-published. If anything, my excitement was even greater when a few days ago I discovered one of the original copies in the library of a College, where I do a bit of teaching.
Reading it again I was pleased to find that my recollections of the book were confirmed. If anything it is even better than I remembered. What also struck me was how much of my thinking about design had been influenced by it, even though, in a number of cases, I had forgotten where the ideas had come from.
In one of the bits I had forgotten, he talks about 'situation design' or has he prefers to call it, 'the design of possibilities'. I suspect it was this chapter that made me like the book so much when I first read it, because it named something I had been doing for most of my professional life.
The problem with being a designer of possibilities is that few people, other than Caplan, recognise what you are doing - so as a profession it is a bit of a no no. For some of the time when I was designing courses it was OK, because I could talk about myself as a 'curriculum designer' or 'course developer'. Other times I use other descriptors, such as 'writer' or even, heaven forbid, 'consultant'. But generally speaking, being a designer of possibilities is a lonely, unnamed business, where you have to pretend to be doing something else.
Still you never know, maybe with the birth of things like 'service design' and designers that do it, like Live/Work or Plot, a space will develop where we can come out proud and be understood when we say, "I design possibilities".
John Seely Brown likes bricolage. In fact he likes it so much that he sees it "as a new way of being" that is going to become increasingly important as we move into the 21st Century. Bricolage, he says:
I am inclined to agree with him about its growing importance. Digital technology makes many kinds of bricolage easier and more explicit. Where, perhaps, I disagree is that I believe bricolage has always been an important part of human creativity. This is the basis of my objections to proponents of strong IP.
Malcolm Gladwell writes interestingly about this in a piece about plagiarism, where he describes sitting with a friend in the music business, who was playing him examples of musical borrowings:
James Cambell, writing in the Guardian recently, describes the difficulties he had writing a biography of James Baldwin, because he was denied permission to use extracts from his letters. He contrasts how things are now with a more rigourous enforcement of copyright laws with earlier more relaxed times:
So far as I can see Apollinaire and his heirs can only have benefited from Francis Steegmuller's use of his work. Indeed, this could be seen as a model of the way creativity works as a social and cultural phenomenon. What is new is the way that the combination of digital technology and the internet can be seen as opening up the potential for a massive expansion of tinkering with human artefacts for the benefit of all of us.
Some years ago I wrote:
and
"... bricolage can be seen as a fundamental aspect of human creativity. Nothing that any of us creates is totally new. Everyone, including the most brilliant and original, draws on existing elements of the culture. What makes something new and original is the organization of those existing elements into new and original relationships, combined with the detail of their expression."
Nothing since has made me change my mind.
A fascinating snippet from a review of two books about the race to split the atom by Freeman Dyson in the New York Review of Books. Regular readers of Purposive Drift will recognise why this quote appeals to me: